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I wrote the preface to a volume of poems inspired by the life and work of Wallace Stevens, edited by Dennis Barone and James Finnegan. Visiting Wallace has just been published and here is a PDF copy of that preface.
As I walked a trifle uncomfortably down the center aisle to the stage, I got my first view of the leader of the Beat Generation. He was attired in a lumberjack shirt unadorned by tie, but there was nothing especially ostentatious about his lack of dress. A little more flabbergasting was the discovery that he was holding what proved to be a glass of brandy, and throughout the evening he made several trips to the wings for a refill. Kerouac acknowledged my arrival by observing, "You ruined my sentence," and then resumed a discourse which I am obliged to describe as a stream of semiconsciousness.
[Owen] Barfield asserts that language needs poetry because through poetry language and meaning grow. I agree with Barfield. The point? If we keep theorizing about poetry (langpo, flarf, conecptualism, quietude, blah, blah, blah) we lose sight of meaning. Now, to someone like Goldsmith, meaning doesn’t even mean anymore so why try. But I think it’s a cop out. I wonder if this is why there is such a disconnect between the p-a crowd and everybody else. To say there is no meaning but in words is ludicrous as Barfield points out, because words and meaning depend on experience. So I would say this whole idea of poetry existing only through theories leads to a dead language, where people like Goldsmith dwell. Take the experience out of poetry, and you’re left with flarf and other regurgitations rather than humanity and a growth of language.
KG does not dwell in dead language even if he thinks he wants to, or pretends to want to. His way of being boring is very exciting, actually. As is flarf. As are many other … I don’t think you need worry about “dead language” because there’s no such thing. It’s not even possible.
I don’t think KG dwells in dead language, but rather that purposely avoiding meaning can kill language. And I wouldn’t say that flarf is boring at all–I’ve read many examples that I thought were truly engaging and exciting. Language builds meaning, but not without some sort of experience.
His romance with Communism ended six years later, when he quit the party after feeling pressure to bend his writing to fit its doctrines.
Mr. Schulberg had been identified as a party member in testimony before the House committee. Called to testify, he publicly named eight other Hollywood figures as members, including the screenwriter Ring Lardner Jr. and the director Herbert Biberman.
They were two among the Hollywood 10 — witnesses who said the First Amendment gave them the right to think as they pleased and keep their silence before the committee. All were blacklisted and convicted of contempt of Congress. Losing their livelihoods, Lardner served a year in prison and Biberman six months.
In the turmoil of the Red Scare, Mr. Schulberg’s testimony was seen as a betrayal by many, an act of principle by others. The liberal consensus in Hollywood was that Lardner had acquitted himself more gracefully before the committee when asked if he had been a Communist: “I could answer it, but if I did, I would hate myself in the morning.”
In the 2006 interview, Mr. Schulberg said that in hindsight he believed that the attacks against real and imagined Communists in the United States were a greater threat to the country than the Communist Party itself. But he said he had named names because the party represented a real threat to freedom of speech.
“They say that you testified against your friends, but once they supported the party against me, even though I did have some personal attachments, they were really no longer my friends,” he said. “And I felt that if they cared about real freedom of speech, they should have stood up for me when I was fighting the party.”